More from this Issue
Vietnamese Lacquer, Silk Painting and Modern Vietnamese Art
1. Lacquer painting is a very old medium which was adapted by 20thC painters including Nguyen Gia Tri. 2. The most famous exponent of Silk painting was Nguyen Phan Chanh (1892-1984) who painted villagers and country life. 3. After 1925 artists adopted oil paint and after absorbing French influences, by the 90s formed a new Vietnamese identity typified by a group of 3 senior artsits. In 1989 a group show of young artists was a turning point.
Faces of Hong Kong to Australia via Singapore
The artist lived with local people in Singapore to find imagery from populist Hong Kong cinema resulting in the exhibition Mien.
Where to now?
Thai art has grafted partly grasped Western styles onto a Thai base, and the market is booming But a lack of direction and critical voices is evident in this rigid status-ridden society. Pioneering innovators like Thawan Duchanee who translated Buddhist philosophy into a modern mode lost his fire and became repetitive. Corporate patronage has encouraged this. Those who are breaking new ground include Prasong Lueuang, Vasan Sittiket, Montien Boonma, Chirasek Pattanapong.
Thawan Duchanee: Art and Philanthropy
Thawan Duchanee is a successful Thai artist whose studies abroad helped him to create a new Thai art which is a hybrid of western and eastern ideas. He set up a museum in Chiang Rai to promote all the contemporary Thai arts and has funded many scholarships. He was a resident artist at the University of Melbourne April-May 1993 where he created a huge painting as well as an 'Oz' version of his Thai homes using various elements as votives to nature.
The Shaping of Contemporary Art in Malaysia: New art new voices
Theatre director Krishen Jit talks to artist Wong Hoy Cheong about contemporary Malaysian art and his adoption of a figurative style of painting after he returned from study in the USA. This is being used by young artists in Malaysia as an expression of rebellion, as is performance art. Malaysian society avoids dissenting voices and has been slow to accept the angst in modernism, which perhaps has only just been fully internalised though it was introduced in the fifties.
Changing Attitudes to Ceramics
Ceramics have a long history in Vietnam and two 13th Century centres Bat Trang and Phu Lang are still active today. Old blue and white porcelain ware used to be in common use in peasant families, but different polychrome styles are now in vogue and fake antiques are common too. In some design colleges non-functional sculptural forms and decorative motifs have replaced functional ware, but there is a healthy expansion of production nationally.
Woven Textiles: The Enduring Tradition
Traditional Philipino woven textiles are still made today, keeping alive an ancient regional art form which is poorly documented in museums and not well recognised. All the varied types of weaving are described and illustrated. The patterns, iconography and styles are now seen in modern interior design and in fashion and help to maintain something essentially Philipino in a society which has taken on the trappings of world culture.
Indigenous Statements Now
From early 80s artists began to search for local identity - the use of local indigenous materials was part of this. One 70s pioneer was Junyee who used living plant material in performance art. Roberto Villanueva and Santiago Bose work in mixed media to explore ideas of being Philipino in a modern world. Imelda Cajipe-Endaya's paintings deal with 3rd world citizens, women, migrant workers, poverty. Roberto Feleo uses mythic narrative in a playful idiom.
Pink Herrings and Tasmanian Tigers
The artist as a gay Asian male who migrated to Tasmania to escape persecution in Hong Kong, has "copped it swee" a lot of the time. Undeterred he has produced work which addresses this theme and worked quietly towards reform of the laws against homosexuality in Tasmania.
Strange Encounters
'Art Festival: Temples and Cemeteries' is an unusual event held in Chiang Mai over three months. Organiser Uthis Utimana, lecturer at Chiang Mai University, chose to show art in temples and cemeteries as Thai people are more familiar with them than art galleries and they encourage people to contemplate life. Artists ran into trouble with religious and education authorities who misunderstood some of the pieces but were undeterred.
Posturings under the Bodhi Tree: The selling of Pseudo-Religion
Thai artists of the 'Buddhist Revival' claim to make Buddhist art just because they use the visual conventions of that tradition. The Tantric mandalas have been widely misappropriated. As soon as you take temple art out of the temple you run into difficulties of definition and authenticity. There is still traditional Buddhist art being made in the temples, but there is a great trade in pseudo-Buddhist art which is cheap and damaging.
Textiles Bridging Vietnam and WA
Carpets have long been a link between East and West. In 1992 a Western Australian textile designer-maker Rinske Car-Driesens began working with the Vietnam Women's Union and a Singapore business women's body to have her carpet designs hand-knotted in Vietnam using Australian wools dyed in Albany. While Car-Driesens uses CAD-CAM technology to design them, the Vietnamese workers rely on their hand and eye skills to produce wonderful results.