Problems of survival of new art without subsidy have created two groups: The Artists' Village, a loose collective of artists who occupied two buildings scheduled for redevelopment, ending up in the Substation near the National Art Gallery. 5th Passage was allowed to occupy an area in a shopping centre where they made performances on environmental themes and ran very popular school holiday art programs for children.
The massacre of pro-democracy students in May 1992 was a watershed for Thai artists who began to identify with change, formed associations and took part in rallies, and called for public monuments to the tragedy. The City Art League was formed to present performance art in public places and the Concrete House to draw attention to AIDS through art activities. This brought social and political issues into the realm of art.
There are very few specialised printmakers in Vietnam, partly because of the expense of materials and equipment. Woodcuts, a traditional form, with the use of multiple coloured plates, are in demand but are now rare, engraving in both metal and plaster is growing, lithography dates from the anti-French resistance, and silkscreen was used for socialist posters in the 70s. Graphic arts are moving into the world of advertising where the money is.
Many ethnic groups have melded to form the present day Philippines. Colonial rule and the influence of the US, Spain and Japan have all left their mark while there is still much resistance to losing traditional values. Art expression is varied and unrestricted and since the 1990s regional areas have come to the fore. Support from the state has been erratic. Artists are struggling against the onslaught of capitalist developments and art for investment.
An overview of the history of Malaysian modernism and the work of three artists who rebelled against their Islamic-style training at the Institute of Teknologi Mara. Riaz Jamil Ahmad, Ahmad Shukri Elias and Tengku Sabri. Riaz and Ahmad paint in a neo-expressionist figurative mode, Tengku makes carved wood sculptures which have echoes of old Malay motifs. After some years of dissent the three have adopted a stratgic self-imposed culture of silence.
Asialink an organisation to encourage a better working understanding amongst Australians of Asia, was set up in Victoria in 1990. Since 1991 Asialink has organised a series of exhibitions of Australian art touring varoius Asian countries. Policy to always send an Australian curator and/or one of the artists to each venue to provide the human link. Artists' residencies are also an important part of the progam.
The author organised an exhibition of work by Balinese women artists to travel to Australia with a grant from the Australia-Indonesia Institute. She took a year to research and collect work and discovered a great deal about how and why the work was made. Her brief was inclusive - not just painting but craft including the famous woven textiles and temple offerings.
Vietnam has a long and diverse cultural history with strong sculptural traditions of Dong Son and Cham ethnic groups. At various times artists went to Europe to study and French art was a strong influence. In the north a socialist realist mode flowered in the 60s and 'formalism' was repudiated. Printmaking and political posters were strong during the war. Now painting flourishes; in Hanoi 'the village' is an inspiration, in Saigon various western styles are seen.
There are perennial debates within art circles in Indonesia about applying terms like surrealism to local art. The history and geography of Indonesia mean that theirs is a 'different' kind of modern art which took the form of an art rejecting Dutch colonial rule. Later, in the 80s the influential theorist Dr Soedjoko advocated including traditional art and craft in the fine art canon. He predicted a shift in world focus from Europe and America to the South.
Artist Noelene Lucas describes the rationale behind the work The Presence of the Centre which she made at Silpakorn University in Bangkok during a residency. It deals with her perception of the landscape of theAustralian Centre as seen from 11,000 metres flying to Thailand, and the fragmentary way we perceive. It is a metaphor for negotiating our position in the world.
'Art Festival: Temples and Cemeteries' is an unusual event held in Chiang Mai over three months. Organiser Uthis Utimana, lecturer at Chiang Mai University, chose to show art in temples and cemeteries as Thai people are more familiar with them than art galleries and they encourage people to contemplate life. Artists ran into trouble with religious and education authorities who misunderstood some of the pieces but were undeterred.
Hanoi was founded 1000 years ago, and has always been an important centre, culturally and economically. Its Ancient Quarter is a miraculous human-scale blueprint for living and working and much of its original character survives today. The French Quarter built in the 19th Century was a sensitive complement to the old Asian architecture, but today all this is threatened by ugly, insensitive development motivated by greed. Hanoi needs a handsome prince to rescue her!