Filmmaker Peter Hylands writes about a recent visit to the remote Pormpuraaw Art Centre in Far North Queensland. Here he talks with artist Sid Bruce Short Joe who speaks nine languages, the ninth is English.
Curator and writer Karen Dayman fills in the background of the development of the work and broadens the profile of Great Sandy Desert artist Jimmy Pike whose skills took him around the world and into collaborations with Desert Designs, with his partner Pat Lowe and with the theatre.
Curator: Julie Gough Artists: The 1491s, Ólöf Björnsdóttir, Trudi Brinckman, Darren Cook, Rebecca Dagnall, Sue Kneebone, Nancy Mauro-Flude, Jeroen Offerman, Perdita Phillips, r e a, Keren Ruki, Christian Thompson, Martin Walch, Siying Zhou Long Gallery, Salamanca Art Centre, Hobart 14 March – 28 April 2013
Ghost nets are fishing nets that have been abandoned at sea, lost accidentally, or deliberately discarded. The GhostNet Project, which began on islands and in communities around the top of Australia, uses the nets to make artworks, to raise awareness of marine pollution, to be creative. Awareness of Ghostnets is on the rise both nationally and internationally.
Being Aboriginal doesn’t make you wise, spiritual or even good at art. Being Aboriginal is historical just like being any other nationality or ethnicity. All art can be examined ethnographically, all people can be examined ethnographically.
Thancoupie (aka Dr Thancoupie Gloria Fletcher James AO) was a trailblazer in Aboriginal art, studying, showing and making work in ceramics for many years. Her work was shown nationally and internationally. After many years she returned home to Weipa, and while still making and exhibiting, focused much of her attention on her family, community, land rights and the next generations.
Michelle Culpitt examines the work practice of Northern Territory artist Karen Mills whose paintings are inspired by the string bags made by the women weavers of Arnhem Land. Culpitt writes: "The articulation of her painterly vision is only possible at the nexus of her experience and influences as an Aboriginal woman in contemporary Australia, a place of both deep connection and belonging to country, and also disjuncture and dislocation from a nation in denial of its own history."