About the work and fame of Las Vegas based art writer Dave Hickey. Like all icons Dave comes with a portable, pocketable, mythology. A pungent blend of his own statements, press hype, rumour and dubious speculation.
This question 'can culture save the river and wetlands'was put to a debating panel at the annual conference of Country Arts SA in October 2003. The river in question was the Murray. This article takes up some of the important issues surrounding environmental degredation and focuses on the SunRise 21 Artists in Industry Project which saw the collaboration of artists and organizations working together to establish a mutual relationship between arts and the environment.
Brook looks at the role of geographic location throughout the ages of art theory and practice. The metaphor of adverse location prompted some baroque theorising about the metropolis as contrast-partner to the provinces...with the onset of neo-conservatism and the supervenience of economically rational accounts of virtue and of value the idea that art is peculiarly sensitive to location because it is more cultural than clothing and footwear came under challenge... Addressed in a context that concerns the locality of Adelaide, and beyond.
This article explores the artistic and economic viability of living and working in South Australia, a state with less than 400,000 people, most of whom reside in the south-eastern corner. Theres enough professional isolation here to remind us that were living in a world where art is not a self-evident virtue. As a result of living in the geographic margins, artists require considerable ingenuity, flexibility and lateral thinking in order to sustain a viable practice.
Stephen Page is the first Artistic Director of the Adelaide Festival of Arts to be indigenous and his program for 2004 includes indigenous works but perhaps not many more than most Adelaide Festivals, which have always had a significant indigenous component. Yet there is a sense that the commissions that Page has initiated represent a maturity in approach and development that signifies a watershed for Indigenous culture in Australia. Page expects it to be optimistic, philosophical, constructive, to reflect on the fusion of the old and new without bastardization.
This article is about hip young artists working outside the field of contemporary art. Even if the changes of the last forty years have meant that liking things for being cool and fashionable has generally lost its polemical significance, my sense is that this still may hold some currency with regard to the specific condition of contemporary art in South Australia. Strickland examines the work of South Australian artist Magosia Miow.
White fellatechnology was once considered a threat to Anangu culture and identity, but when iMacs, data-projectors and printers turned up in Anangu communities, they attracted a great deal of interest and excitement. The above mentioned title was an exhibition that opened at the South Australian Museum in October 2003 and comprised of three remarkable multimedia interactive databases which stand to offer unique opportunities to investigate pitjantjatjara and Yankunytjatjara peoples history and culture.