More from this Issue
Exploring the Potential of Printmaking
Indonesian printmaking emerged around the time of Independence in 1945. It began to be taught in colleges in Bandung, Yogyakarta and Jakarta and became a way of showing Indonesian art abroad. Prints are now seen in offices, banks, hotels and homes. Indonesian printmakers have participated in international print exhibitions in Norway, Taiwan, and Japan.
Images of Women by Women
Women are producing some of the most challenging art in the Philippines by using feminist themes and achieving a synthesis of art and feminism. These are drawings, paintings, 3D works in all media from papier machŽ to stone, and performance art. The work is confronting, emotive, full of vitality. Images are drawn from the kitchen, childcare, main domination, domestic surroundings and the natural world.
New Models for Survival
Problems of survival of new art without subsidy have created two groups: The Artists' Village, a loose collective of artists who occupied two buildings scheduled for redevelopment, ending up in the Substation near the National Art Gallery. 5th Passage was allowed to occupy an area in a shopping centre where they made performances on environmental themes and ran very popular school holiday art programs for children.
Vietnamese Lacquer, Silk Painting and Modern Vietnamese Art
1. Lacquer painting is a very old medium which was adapted by 20thC painters including Nguyen Gia Tri. 2. The most famous exponent of Silk painting was Nguyen Phan Chanh (1892-1984) who painted villagers and country life. 3. After 1925 artists adopted oil paint and after absorbing French influences, by the 90s formed a new Vietnamese identity typified by a group of 3 senior artsits. In 1989 a group show of young artists was a turning point.
Modern Art in Thailand: A Glimpse
A concise history of the beginnings of modernism in Thailand from the 1890s. In the 1970s the current Princess established an alternative space for young Thai artists in which the tensions between art for art's sake and art for religious purposes were evident. Politically correct art about Thai-ness was sponsored by banks in the 80s. Later political instability and environmental problems gave rise to a new kind of work challenging cultural consumerism.
Strange Encounters
'Art Festival: Temples and Cemeteries' is an unusual event held in Chiang Mai over three months. Organiser Uthis Utimana, lecturer at Chiang Mai University, chose to show art in temples and cemeteries as Thai people are more familiar with them than art galleries and they encourage people to contemplate life. Artists ran into trouble with religious and education authorities who misunderstood some of the pieces but were undeterred.
Role of Galleries in Contemporary Art
Around 1983 art dealers first appeared in Indonesia. By 1990-91 there was an art boom, and galleries were operating in Jakarta, Yogyakarta, Surabaya, Bandung, and Bali. Owners come from various walks of life, including oil trading. With some notable exceptions, there is a sameness about the offerings in most of these galleries. A brief history 1930 - 1955 describes the establishment of galleries to supply visitors interested in local art.
Woven Textiles: The Enduring Tradition
Traditional Philipino woven textiles are still made today, keeping alive an ancient regional art form which is poorly documented in museums and not well recognised. All the varied types of weaving are described and illustrated. The patterns, iconography and styles are now seen in modern interior design and in fashion and help to maintain something essentially Philipino in a society which has taken on the trappings of world culture.
Where to now?
Thai art has grafted partly grasped Western styles onto a Thai base, and the market is booming But a lack of direction and critical voices is evident in this rigid status-ridden society. Pioneering innovators like Thawan Duchanee who translated Buddhist philosophy into a modern mode lost his fire and became repetitive. Corporate patronage has encouraged this. Those who are breaking new ground include Prasong Lueuang, Vasan Sittiket, Montien Boonma, Chirasek Pattanapong.
David Castle's Journeys into Asia
David Castle's jewellery has been influenced by over 15 journeys to Indonesia since 1972, particularly the islands between Darwin and Bali. He finds the ceremonial activities of the Balinese attractive and this is evident in his body adornment pieces. He was an artist in residence in Kuala Lumpur in 1991 creating links with the University of Tasmania in his home base Launceston where his current exhibition Journeys was held.
Women Artists in Bali
The author organised an exhibition of work by Balinese women artists to travel to Australia with a grant from the Australia-Indonesia Institute. She took a year to research and collect work and discovered a great deal about how and why the work was made. Her brief was inclusive - not just painting but craft including the famous woven textiles and temple offerings.
Posturings under the Bodhi Tree: The selling of Pseudo-Religion
Thai artists of the 'Buddhist Revival' claim to make Buddhist art just because they use the visual conventions of that tradition. The Tantric mandalas have been widely misappropriated. As soon as you take temple art out of the temple you run into difficulties of definition and authenticity. There is still traditional Buddhist art being made in the temples, but there is a great trade in pseudo-Buddhist art which is cheap and damaging.